Sunday, November 30, 2008

World AIDS Day...and floods...

Support World AIDS Day
It's World AIDS Day tomorrow (December 1) folks! Sorry to tell you that the AIDS pandemic has not gone away including here in Malaysia. We need to do more prevention and we need to do it soon. Meantime we need to care more about people living with HIV in our country as well as their families.

Those of you in KL, do make your way to Berjaya Times Square where there is an amazing exhibition by World Vision called One Life Revolution. You don headphones attached to a little tape recorder and walk through the rooms experiencing the lives of three different HIV+ people. It is informative, educational and most of all, moving. If you don't become more empathetic towards how people living with HIV came to be infected and what they have to face every day in their lives, then you'd have to be really hardhearted indeed.

Meantime, our East Coast folks are facing terrible floods right now with many people being evacuated from their homes. If you would like to help, you can donate to the Red Crescent the following items:

1. blankets
2. towels - hand towels preferable instead of large towels
3. sanitary pads
4. disposable nappies for babies and toddlers
5. milk powder
6. biscuits
7. canned/tinned food eg sardines, chicken curry, etc.
8. tea sachets
9. bras
10. men's and women's underwear
11. t-shirts
12. batik sarongs

If you live in KL, please send them to Red Crescent HQ and they will then transport them to Kelantan and Terengganu.

Cash donations will also come in handy especially since the Red Crescent needs to get mobile kitchens. Here's their appeal:

We at Malaysia Red Crescent Society need mobile kitchens which can be used to cook rice and food for flood victims at the flood centres - if and when the floods become bad.
We use the "Clinton Cooker" (no association to/with Bill Clinton) to cook rice for 250 people at one go - this cooker includes a stand, burners, huge stainless steel pots & trays., Each Clinton Cooker (these cookers have to be MADE) costs RM5,600 each.
Please if you can contribute, send us cheques so we can start placing orders for them.
Our account is :
name : MRCS JOHOR BAHRU CHAPTER PROJECT FUND
bank : Alliance Bank
account number : 011300010220091

Otherwise, just donate to your local Red Crescent office.

Thanks and bless you, folks.

Friday, November 28, 2008

In Solidarity with the People of Mumbai

If any of you want to show support to the people of Mumbai after the terrible killings, you can sign the petition below:

Dear friends across India and the world,

We're all feeling the shock of the awful attacks in Mumbai. All our hearts go out to the victims and their families.

The attacks were aimed at our people, our prosperity and our peace. But their top target was something else: our unity. If these attacks cause us to turn on each other in hatred and conflict, the terrorists will have won. They know that hatred and chaos feed on division. They also know that as radical extremists, their only hope of winning is by turning the rest of us against each other.

Let's deny them that victory. We're launching a message to extremists on all sides and all our political leaders, one that will soon be published in newspapers across India and Pakistan. The message is that these tactics aren't working, that we're more united than ever, united in our love and support to each other, and determined to work together to stop violent extremism. If millions of people sign it, our message will be unmistakable, click below to sign it and please forward this email widely:

http://www.avaaz.org/en/india_undivided/98.php/?cl_tf_sign=1

It's time to speak out, let's do it together.

Thanks

Thursday, November 27, 2008

Musing, Ranting, Venting...

For those who can't get enough of me, or who think I am too much already, guess what? I have yet another column! It's called Ventings and it's on TheNutGraph. It'll only be monthly, just so I don't overwhelm you all with my opinions ;-).

Tuesday, November 25, 2008

Father Miguel Calls It for What It Is


November 29 is the International Day of Solidarity with the Palestinian People. Yesterday at the special gathering to mark the day at the UN, the new President of the General Assembly, a very distinguished gentleman from Nicaragua called Father Miguel D'Escoto said this in two speeches:

STATEMENT OF H.E. FATHER MIGUEL D'ESCOTO

BROCKMANN,

PRESIDENT OF THE UNITED NATIONS

GENERAL ASSEMBLY,

ON THE INTERNATIONAL DAY

OF SOLIDARITY WITH THE PALESTINAN PEOPLE


UNITED NATIONS, NEW YORK

24 NOVEMBER 2008


Mr. Chairman,

Mr. Secretary-General,

Excellencies,

Brothers and Sisters,


1. It is with mixed emotions that I join you today to observe the International Day of Solidarity with the Palestinian People at this event organized by the Committee on the Exercise of the Inalienable Rights of the Palestinian People. As you know, Solidarity is a concept that is central to my work as the Assembly President. I want to thank the Committee for its dedicated efforts to rally our solidarity with the Palestinian people, pursuing the mandate entrusted to it by the General Assembly.


2. Today we recall that, 61 years ago this month, the General Assembly adopted the historic resolution 181, calling for the creation of a Jewish State and an Arab State. The State of Israel, founded a year later in 1948, now celebrates 60 years of its existence. Shamefully, there is still no Palestinian State to celebrate.


3. As I stated in my first address to the General Assembly last September, I believe that the failure to create a Palestinian State as promised is the single greatest failure in the history of the United Nations. It has been 60 years since some 800,000 Palestinians were driven out of their homes and property, becoming refugees and an uprooted and marginalized people.


4. We cannot avoid the bitter irony that next month we mark the 60th anniversary of the adoption of the Universal Declaration of Human Rights, which enshrines the right to self- determination of these very same people. We are witness to decades of the terrible conditions endured throughout the Occupied Palestinian Territory, yet the promise – the right -- of the Palestinian people to a homeland remains as elusive as ever.


5. As I speak here today, almost 1.5 millions Palestinians are enduring an unprecedented

blockade of the Gaza Strip. All border crossings into Gaza are closed, blocking even the delivery of emergency humanitarian relief supplied by the United Nations. Lack of fuel is plunging the population into darkness and cold; basic medicines are running out; malnutrition is chronic and peoples' coping mechanisms are being exhausted.


6. In solidarity, I urge the international community to raise its voice against this collective punishment of the people of Gaza. We must call for an end to this massive abuse of human rights. I call on Israel, the occupying Power, to allow humanitarian and other supplies to enter the Gaza Strip without delay.


7. The situation in the West Bank is often overshadowed by the humanitarian crisis facing Gaza. We cannot overlook, however, the existence of over 600 checkpoints and other obstacles to freedom of movement within the West Bank. We must denounce the resumption of house demolitions during the cold months and the unabated settlement expansion that is still being officially authorized. The unprecedented rise in violent attacks by settlers against the Palestinian population must also end. Although different, what is being done against the Palestinian people seems to me to be a version of the hideous policy of apartheid.


8. This untenable situation highlights the urgent need for the resumption of a genuine peace process that can yield tangible results in the foreseeable future. So far the endless

negotiations between two very unequal partners have not borne fruit. What we need is a renewed sense of solidarity to inspire political will, courage and a broader perspective of the conflict. This should include the revival of the Arab Peace Initiative of 2002.


9. The international community should spare no effort in assisting both Israelis and Palestinians to reach a solution that will fulfill the goal of two States, Israel and Palestine, living side by side in peace and security. The United Nations has an ongoing responsibility to resolve the question of Palestine in all its aspects and in accordance with international law. Let us be sure that this not become a permanent responsibility.


10. The enmity between our Palestinian and Israeli brothers and sisters is a bitter and self-perpetuating tragedy. We must find new ways to defuse this enmity, to enable both peoples to reassert their historic bonds of brotherhood and sisterhood. I urge the international community to defuse the political deadlock that cynically perpetuates this hatred, isolation and abuse. Our solidarity must prompt concrete action to realize those elusive rights that most of us can take for granted.


Thank you.

**************************************

then in the afternoon...


STATEMENT OF H.E. FATHER MIGUEL D'ESCOTO BROCKMANN,

PRESIDENT OF THE UNITED NATIONS GENERAL ASSEMBLY,

AT THE 57th PLENARY MEETING ON AGENDA ITEM 16,

THE QUESTION OF PALESTINE

UNITED NATIONS, NEW YORK

24 NOVEMBER 2008


Excellencies, Brothers and Sisters,


1. I am pleased to open this plenary session in which we take up the Question of Palestine. This morning, with heavy heart, we observed the International Day of Solidarity with the Palestinian People. I joined the Chairman of the Committee on the Exercise of the Inalienable Rights of the Palestinian People, H.E. Ambassador Paul Badji, and Secretary-General Ban Ki-moon to voice our ongoing concern for the terrible situation in the Gaza Strip and the West Bank and express our solidarity with this long-suffering People.


2. We heard the comprehensive report of the Chairman on the current situation of Palestinians living under occupation. As well, the Secretary- General summarized the complex initiatives that are being undertaken by the international community to move forward peace talks and the establishment of the Palestinian state.


3. I urged the international community to raise its voice against the collective punishment of the people of Gaza, a policy which we cannot tolerate. We demand an end to this massive abuse of human rights and call on Israel, the occupying Power, to allow humanitarian and other supplies to enter the Gaza Strip without delay.


4. I spoke this morning about apartheid and how Israeli policies in the Occupied Palestinian Territories appear so similar to the apartheid of an earlier era, a continent away.


5. I believe it is very important that we in the United Nations use this term. We must not be afraid to call something what it is. It is the United Nations, after all, that passed the International Convention against the Crime of Apartheid, making clear to all the world that such practices of official discrimination must be outlawed wherever they occur.


6. We heard today from a representative of South African civil society. We know that all around the world, civil society organizations are working to defend Palestinian rights, and are trying to protect the Palestinian population that we, the United Nations, are failing to protect.


7. More than twenty years ago we in the United Nations took the lead from civil society when we agreed that sanctions were required to provide a nonviolent means of pressuring South Africa to end its violations.


8. Today, perhaps we in the United Nations should consider following the lead of a new generation of civil society, who are calling for a similar non-violent campaign of boycott, divestment and sanctions to pressure Israel to end its violations.


9. I have attended a great many meetings on the rights of the Palestinian People. I am amazed at how people continue to insist on patience while our Brothers and Sisters are being crucified.


10. Patience is a virtue in which I believe. But there is nothing virtuous about being patient with the suffering of others.


11. We must endeavour, with all our heart, to put an end to the suffering of the Palestinian People.


12. I have great love for the Jewish People and this has been true all my life. I have never hesitated to condemn the crimes of the holocaust or any of the many abuses committed against our Jewish Brothers and Sisters.


13. However, their suffering does not give anyone the right to abuse others, especially those who historically have such deep and exemplary relations with the Jewish People.


14. Having said this, I would like to remind our Israeli Brothers and Sisters that even though they have the protective shield of the United States in the Security Council, no amount of arm twisting and intimidation will change the Security Council resolution 181, adopted 61 years ago, calling for the creation of two states.


15. Shamefully, there is no Palestinian state to celebrate today and the prospects are as distant as ever. All explanations notwithstanding, this central fact makes a mockery of the United Nations and gravely hurt its image and prestige. How can we continue like this?


16. I call upon our dear Brothers and Sisters at the decision-making level in our Host Country to end the policy that only retards justice in the Middle East.


17. The international community should spare no effort in assisting both Israelis and Palestinians to reach a solution that will fulfill the goal of two States, Israel and Palestine, living side by side in peace and security. The United Nations has an ongoing responsibility to resolve the question of Palestine in all its aspects and in accordance with international law. Let us be sure that this not become a permanent responsibility.


18. The enmity between our Palestinian and Israeli brothers and sisters is a bitter and self-perpetuating tragedy. We must find new ways to defuse this enmity, to enable both peoples to reassert their historic bonds of brotherhood and sisterhood.


19. I urge the international community to defuse the political deadlock that cynically perpetuates this hatred, isolation and abuse. Our solidarity must prompt concrete action to realize those elusive rights that most of us can take for granted.

Thank you.

Monday, November 24, 2008

Meanwhile, in Saudi Arabia, They're Rockin'

November 24, 2008
Jidda Journal, New York Times

As Taboos Ease, Saudi Girl Group Dares to Rock

JIDDA, Saudi Arabia — They cannot perform in public. They cannot pose for album cover photographs. Even their jam sessions are secret, for fear of offending the religious authorities in this ultraconservative kingdom.

But the members of Saudi Arabia’s first all-girl rock band, the Accolade, are clearly not afraid of taboos.

The band’s first single, “Pinocchio,” has become an underground hit here, with hundreds of young Saudis downloading the song from the group’s Web site. Now, the pioneering foursome, all of them college students, want to start playing regular gigs — inside private compounds, of course — and recording an album.

“In Saudi, yes, it’s a challenge,” said the group’s lead singer, Lamia, who has piercings on her left eyebrow and beneath her bottom lip. (Like other band members, she gave only her first name.) “Maybe we’re crazy. But we wanted to do something different.”

In a country where women are not allowed to drive and rarely appear in public without their faces covered, the band is very different. The prospect of female rockers clutching guitars and belting out angry lyrics about a failed relationship — the theme of “Pinocchio” — would once have been unimaginable here.

But this country’s harsh code of public morals has slowly thawed, especially in Jidda, by far the kingdom’s most cosmopolitan city. A decade ago the cane-wielding religious police terrorized women who were not dressed according to their standards. Young men with long hair were sometimes bundled off to police stations to have their heads shaved, or worse.

Today, there is a growing rock scene with dozens of bands, some of them even selling tickets to their performances. Hip-hop is also popular. The religious police — strictly speaking, the Committee for the Promotion of Virtue and the Prevention of Vice — have largely retreated from the streets of Jidda and are somewhat less aggressive even in the kingdom’s desert heartland.

The change has been especially noticeable since the terrorist attacks of Sept. 11, 2001, when the Saudis confronted the effects of extremism both outside and inside the kingdom. More than 60 percent of Saudi Arabia’s population is under 25, and many of the young are pressing for greater freedoms.

“The upcoming generation is different from the one before,” said Dina, the Accolade’s 21-year-old guitarist and founder. “Everything is changing. Maybe in 10 years it’s going to be O.K. to have a band with live performances.

Dina said she first dreamed of starting a band three years ago. In September, she and her sister Dareen, 19, who plays bass, teamed up with Lamia and Amjad, the keyboardist.

They were already iconoclasts: Dina and Dareen wear their hair teased into thick manes and have pierced eyebrows. During an interview at a Starbucks here, they wore black abayas — the flowing gown that is standard attire for women — but the gowns were open, showing their jeans and T-shirts, and their hair and faces were uncovered. Women are more apt to go uncovered in Jidda than in most other parts of the country, though it is still uncommon.

“People always stare at us,” Dareen said, giggling. She and her sister are also avid ice skaters, another unusual habit in Saudi Arabia’s desert.

The band gets together to practice every weekend at the sisters’ house, where their younger brother sometimes fills in on drums. In early November, Dina, who studies art at King Abdulaziz University, began writing a song based on one of her favorite paintings, “The Accolade,” by the English pre-Raphaelite painter Edmund Blair Leighton. The painting depicts a long-haired noblewoman knighting a young warrior with a sword.

“I liked the painting because it shows a woman who is satisfied with a man,” Dina said.

She had thought of writing a song based on “Last Supper” by Leonardo da Vinci but decided that doing so would be taking controversy too far. In Saudi Arabia, churches are not allowed, and Muslims who convert to Christianity can be executed.

Dina held out her cellphone to show a video of the band practicing at home. It looked like a garage-band jam session anywhere in the world, with the sisters hunching over their instruments, their brother blasting away at the drums and Lamia clutching a microphone.

“We’re looking for a drummer,” Lamia said. “Five guys have offered, but we really want the band to be all female.”

Although they know they are doing something unusual, in person the band members seem more playful than provocative. Unlike some of the wealthier Saudi youth who have lived abroad and tasted Western life, they are middle class and have never left their country.

What we’re doing — it’s not something wrong, it’s art, and we’re doing it in a good way,” Dina said. “We respect our traditions.”

All the members are quick to add that they disapprove of smoking, drinking and drugs.

“You destroy yourself with that,” Lamia said.

Yet rock and roll itself is suspect in Saudi Arabia in part because of its association with decadent lifestyles. Most of the bands here play heavy metal, which has only added to the stigma because of the way some Western heavy metal bands use images linked to satanism or witchcraft. In Saudi Arabia, people are sometimes imprisoned and even executed on charges of practicing witchcraft.

The first rock bands appeared here about 20 years ago, according to Hassan Hatrash, 34, a journalist and bass player who was one of the pioneers, and their numbers gradually grew. Then in 1995, the police raided a performance in the basement of a restaurant in Jidda, hauling about 300 young men off to jail, including Mr. Hatrash. They were released a few days later without being charged. There is no actual law against playing rock music or performing publicly.

“After that, the scene kind of died,” he said.

Mr. Hatrash, who has graying shoulder-length hair, recalled how the religious police used to harass young men who advertised their interest in rock and roll. He once had his head was shaved by the police.

In recent years, with the religious police on the defensive, bands have begun to play concerts, and a few have recorded albums. Occasionally young men bring their guitars and play outside the cafes on Tahlia Street in Jidda, where young people tend to congregate in the evenings.

Although the music is mostly familiar to heavy metal fans anywhere — thrashing guitars and howling vocals — some of the lyrics reflect the special challenges of life and love in this puritanical country.

“And I Don’t Know Why,” a song by Mr. Hatrash’s band, Most of Us, has these lyrics:

Why is it always so hard to get to you

When it’s something we both want to do

Every time we have to create an alibi

So that we can meet and love or at least try...

As the Saudi rock scene grew, Dina gathered the courage to start her own band. It plans to move slowly, she said, with “jams for ladies only” at first. The band members’ parents support them, though they have asked them to keep things low-key. Eventually, Dina said, they hope to play real concerts, perhaps in Dubai.

“It’s important for them to see what we’re capable of,” she said.

---------------------------------------------------------------------------------------------------------------

Have a listen to Accolade. They're not bad!

Not Quite Getting It....


Pahang picks pensioners as bloggers

TEMERLOH: Pahang has appointed three pensioners as bloggers to counter slanderous comments and allegations posted on the Internet.

State Information, Science, Technology and Innovation Committee chairman Datuk Mohd Sharkar Shamsudin said the bloggers, who would be given an allowance, would be supplied with computers and Internet access in their homes.

The pensioners can capitalise on their experience to explain the actual situation to the people besides providing feedback and opinions to the state.”

Mohd Sharkar was speaking to reporters after attending the Senior Citizens Day organised by the Pahang chapter of the Malaysian Government Pensioners’ Association here yesterday. — Bernama

----------------------------------------------------------------------------------------------------------------

After a depressing day yesterday with the yoga fatwa, this sure made me laugh. Can these pensioner-bloggers be identified please so we know when they are 'capitalising on their experience to explain the actual situation' to us? And how much is that allowance, by the way?

Saturday, November 22, 2008

You Can Do It As Long As You Don't Move

Fatwa Council says yoga with worshipping, chanting is prohibited (updated)

PUTRAJAYA: The National Fatwa council has declared that the yoga practice which involves three elements of physical movements, worshipping and chanting as haram (prohibited) in Islam.

Its chairman Datuk Dr Abdul Shukor Husin said although merely doing the physical movements of yoga minus the worshipping and chanting might not be wrong in the eyes of the religion, it should be avoided as “doing one would lead to another”. (How do they know this? Is evidence unnecessary?)

He said yoga has been practised by the Hindu community for thousands of years and incorporates physical and religious elements and chants and worshipping, with the aim at “being one with God”.

“Because of this, we believe that it is inappropriate for Muslims to do yoga and the council has declared that practising yoga when it comes all together with the three elements as haram.

“We discourage Muslims to do yoga as a form of exercise because it will ultimately lead to religious worshipping and chanting which is against Islam.

“In Islam, one must not do things which can erode one’s aqidah or faith. Doing yoga, even just the physical movements is a step towards an erosion of one’s faith in the religion, hence Muslims should avoid it,” he told a press conference. (Ahh...that we are so weak-willed when we exercise that our faith collapses so easily...)

He added that the council had come up with an edict on yoga as the matter was brought up to them following growing concerns whether it would be against the religion if Muslims do the exercise.

Recently, a lecturer Prof Zakaria Stapa of Universiti Kebangsaan Malaysia’s Islamic Studies Centre advised Muslims who had taken up yoga to stop practising it for fear that they could deviate from the teachings of Islam.

Shukor said the declaration of yoga as haram was done after serious and indepth discussions were made by the council members who met last month.

He added after studying the matter, including the history and purpose of yoga where the ultimate aim was to “be one with God”, the council decided that it was inappropriate for Muslims as it could affect one’s faith. (But obviously they never went to observe a class?)

Asked if the decision would draw flak within the Malaysian community, including the non-Muslims, he said the ruling was only meant for Muslims and the rest were free to practise yoga. (Lucky them...)

“The fatwa (edict) is meant solely for the Muslims to follow. The non-Muslims need not question or debate about this because they are free to do whatever they wish. It is the Muslims who have to adhere to this,” he added. (Whereas us Muslims are not free to think for ourselves...)

Shukor said once the edict was gazetted, it would be up to the state governments on how they plan to implement and enforce the ruling as religious affairs come under its purview. (Now this will be interesting. Which state will enact such laws and HOW do they plan to implement them? Raid yoga centres? Raid private homes?)

“Malaysia is not the only country which declare yoga as haram in Islam. Singapore and Egypt have come out with the same edict as well,” he said. (Not true. See below.)

He said Muslims must be careful as to not do things which could erode their faith, adding the religion strongly advocates “prevention is better than cure”. ( But we can't use condoms for prevention of HIV?)

“There are many other forms of exercise that Muslims can partake especially when the religion promotes healthy living and lifestyle. Performing prayers for example is a good form of exercise,” he said. (But we're supposed to pray anyway, not just for exercise.)

-----------------------------------------------------------------------------------------------------------

The global jury is still out on this though:

Nov 9, 2008

Yoga is okay

KL cleric had voiced concern about the exercise's Hindu origins

By Nur Dianah Suhaimi, Singapore Straits Times

A MUSLIM cleric in Malaysia has called on Muslims to

stop doing yoga exercises, but some religious experts
in Singapore do not share that sentiment.

They are largely of the opinion that yoga
is harmless as long as its spiritual aspects
are not practised.

Professor Zakaria Stapa, a lecturer at University
Kebangsaan Malaysia's faculty of Islamic studies,
said recently that yoga is based on Hindu elements
and could affect the faith of Muslims practising it.

That sparked a nationwide debate and the Malaysian
National Fatwa Council may issue a fatwa, or decree,
on yoga soon.

The country seems to be alone in its concern.

Yoga centres are flourishing in more orthodox
Muslim countries
such as Saudi Arabia and the United Arab Emirates.

In Iran, yoga is so popular that there are classes for children.

In Singapore, Mr Mohammad Yusri Yubhi Md Yusoff, 33,
executive imam of Al-Falah mosque, said:
'Yoga may have its roots in Hinduism.
But if you take away the meditation and other spiritual aspects,
it becomes just another form of exercise.'

Veteran religious expert Pasuni Maulan, 64, agreed. The former
registrar of Muslim marriages said spiritual elements
in exercises are not exclusive to yoga. Silat,
which has its roots in Malay culture, can
sometimes involve hailing spirits, a practice not allowed in Islam.

'Those who are not sure about what is allowed may want to
do other exercises,' he suggested.

As a rule of thumb, avoid the spiritual forms of exercises and embrace
only the physical aspects, said religious teacher and counsellor Abdul
Manaf Rahmat, 50.

Teacher Hafiza Yahya, 26, who studied yoga through books five years ago,
has been doing just that.

'In classes, instructors may ask you to say Hindu incantations. I simply did
the exercises without all that,' said the mother of two, who shed more than
30kg through yoga after each pregnancy. She now weighs a trim 46kg.

------------------------------------------------------------------------------------------------------------

I was hoping for a 'can-do' fatwa instead of a 'can't-do' fatwa for
a change. A more measured fatwa might have said that if you're
uncomfortable with any chanting, then choose a class which doesn't
have one (of which there are plenty). And it is simply insulting to
the very many Muslims who have done yoga for years and have
not felt their faith weakened to be now told this. Is this fatwa
retroactive as well? Do longtime yoga practitioners now have
to go for rehabilitation?

Funnily enough I found a website for 'Islamga' or Islam Yoga.
It's from Egypt; so much for the banning of yoga in Egypt.


The bigger question is this: if Islam Hadhari is meant to be
this great 'civilisational' Islam that is progressive and able to
cope with modernity, is this the way to do it? When our leaders
proudly claim that other countries want to import Islam Hadhari,
do they tell them that this means also 'thou shalt not do yoga'?

Meanwhile, read this.

Thursday, November 20, 2008

Oddities...

Rocky wrote about this yesterday and this is the follow-up in the papers:


Jakim not involved in Rebana Ubi arch project

SHAH ALAM: Minister in the Prime Minister’s Department Datuk Seri Ahmad Zahid Hamidi has denied that the Islamic Development Department (Jakim) is involved in the construction of the Rebana Ubi arch, which will reportedly be built on the Federal Highway.

He said the department was not involved in any construction involving arches, adding that he would not know if other religious authorities were involved. (If it's in KL, who could it be?)

Impressive: I-Berhad chairman Datuk Lim Kim Hong (second from left) showing Ahmad Zahid (left) a model of the International Islamic Hub in Shah Alam yesterday. (Hmmm...what is an International Islamic Hub? Is it halal if Datuk Lim builds it?)

Jakim definitely has many other more important things to do than to construct arches along the Federal Highway,” he told reporters after launching the 29ha International Islamic Hub at I-city here yesterday.

“I deny that Jakim is involved in the construction of any arch.”

He was responding to a news report on public outcry that they had been kept in the dark over the project that was reportedly being carried out by Jakim.

The newspaper claimed that there were plans to build the arch near the UEM and Malay College Old Boys Association buildings at the Jalan Syed Putra stretch of the Federal Highway.

City Hall and the Federal Territories Ministry have since denied any links with the project, which is said to have left thousands of consumers without water on Tuesday night due to work carried out by Syarikat Bekalan Air Selangor for the project. (why does an arch need water?)

Talking about oddities, I also find Azalina's self-righteous fuming also a bit wierd...


Pempena probe has Azalina fuming

KUALA LUMPUR: The nonchalant attitude of those being questioned over the Pempena Group of Companies controversy has irked the Tourism Minister.

Datuk Seri Azalina Othman Said is also mulling over whether to shut down the subsidiary.

"I have been told the immediate standard response we have been getting is that it is the Government's money and 'why should we care' statements as if it is the Government's obligation to invest with them," she said.

"It is so disgusting when nobody cares. How can you not care when it comes to the people's money?" (Good question, Aza...)

The companies are being called in by the Pempena Sdn Bhd management to explain what happened to the investments, many of which gave no returns, Azalina said.

Lashing out at the poor investments, she said the ministry was bent on recovering the money even if it meant selling shares of companies which were not making profits or closing them down.

"Pempena should close down if it cannot invest properly. If it fails, it fails. Then we pick up the pieces and carry on," she said. (hmmm.....)

Azalina said it was the companies� duty to return the investments if they failed to give the profits as promised.

On Nov 3, Azalina said in Parliament that Pempena was involved in dubious deals and had made bad decisions on investments. (This is in her own Ministry, right?)

The ministry appointed PricewaterhouseCoopers to audit Pempena and found that only a few of the 24 companies showed profits. The audit firm has since wrapped up its report.

"One or two companies do not even exist. Why wasn't a due diligence report done? You do not invest millions of ringgit without calling for such a report," Azalina said. (Indeed, why, Aza? And who exactly are you asking about the failure to conduct due diligence?)

Investigations by the Pempena management are expected to be wrapped up at the end of this week and stern action would taken against the perpetrators, she added.

Monday, November 17, 2008

Preferring Dialogue Over Silence

Cardinal Jean-Louis Tauran, head of the Vatican's Pontifical Council for Interreligious Dialogue, left, talks with Mustafa Ceric, head of the Bosnia Islamic Community, during a a three-day Catholic-Muslim forum hosted by the Vatican this month.

Los Angeles-area Catholics and Muslims no strangers to dialogue

A recent forum at the Vatican designed to foster interfaith communication is the kind of thing local followers have been doing for years.

By Raja Abdulrahim, Los Angeles Times

November 17, 2008

World Roman Catholic and Muslim leaders made headlines this month when they met in a first-of-its-kind interfaith forum at the Vatican. Locally, some faithful saw the forum not as something new but as an affirmation of efforts they have been making for years.

The goal of the forum was to discuss commonalities between the two religions, focusing on theology, spirituality, human dignity and mutual respect. Twenty-nine leading religious clerics and theologians were present, including Pope Benedict XVI and Mustafa Ceric, grand mufti of Bosnia.

The result was a 15-point declaration that addressed several issues, such as the rights of religious minorities, gender equality and ethical financial systems for the poor. The first point, also the longest, basically summarized the tenets of each religion.

The forum, held Nov. 4-6, came two years after Benedict was widely criticized by Muslims for quoting a 14th century Byzantine emperor who said the prophet Muhammad had introduced "things only evil and inhuman." The pope later apologized, and the next year 138 Muslim clerics, theologians and academics sent an open letter to Christian leaders focusing on the commonalities between the faiths.

It was that letter that prompted this month's forum, said the Rt. Rev. Alexei Smith of the Roman Catholic Archdiocese of Los Angeles. Smith, the director of ecumenical and inter-religious affairs for the archdiocese, said it was unclear how the meeting would affect local churches and mosques.

"Certainly in Los Angeles we have been at the forefront of inter-religious dialogue," Smith said. "I think this is a great affirmation of what we've been doing all along."

The forum could serve as an inspiration in areas where dialogue is not occurring or where believers sometimes feel unwelcome, such as for Muslims in Europe or Christians in Saudi Arabia, he said.

Smith's sentiments on local interfaith efforts were echoed by Usman Madha, director of the King Fahad Mosque in Culver City.

Before the mosque was built in 1998, the permit process was drawn out because of opposition by some neighbors. But nearby St. Augustine Catholic Church held a special prayer session for the mosque to get the permits. The weekend after 9/11, Madha was invited to St. Augustine to speak about Islam at the Saturday Mass and all six Sunday Masses.

King Fahad Mosque is also part of a national "twinning" campaign between mosques and synagogues to confront Islamophobia and anti-Semitism. Today the mosque will help kick off the campaign at Temple Emanuel of Beverly Hills.

But Madha, too, recognized the importance of the meeting at the Vatican.

"It may come across as a show, but these are the leaders, and they have to point the way," Madha said. "Let's dwell on our commonalities, not our differences, and the Abrahamic faiths have a lot of similarities."

One benefit from the declaration is that Catholics will finally hear what they have wanted Muslims to say for a long time: a denunciation of terrorism and violence, Smith said. And because the declaration comes in part from the Vatican, Catholics may finally recognize that message.

Muslims have denounced terrorism for years, "but seemingly very few people have heard it," Smith said. "I think Muslims especially in the Los Angeles area have been saying it."

Although religious leaders are, predictably, lauding the meeting, how will it affect average parishioners? Two local believers -- one Catholic, one Muslim -- offered some opinions.

"You have to start at a grass-roots level and change the way people feel in small increments," said Vito DeBellis, who attends Holy Family Church in South Pasadena. "You can go top down, but you can also go bottom up, and I think you have to attack it at both ends."

DeBellis, a retired violence intervention administrator with the Los Angeles Unified School District, has recently become involved in inter-religious activities through the archdiocese.

DeBellis, 60, said people are more comfortable when things are black and white, whereas interfaith efforts are about creating a gray area where religions can come together. It's not religious tolerance, he said, but the acceptance that, in the end, the religions believe in the same God and the same destiny.

"It's the acceptance of gray as a legitimate color -- it's not dirty white, it's the acceptance of gray," he said.

Acceptance is a big theme for DeBellis. He wants Muslims to know that not all Catholics are entrenched in dogma and rituals and that they are open to learning about other religions. And he wants to know what Muslims think of Catholics.

"Do they believe others are infidels? You know you hear that word. Do they view other people as sinful?" he wondered. "I'd hope to hear, 'You know what, yeah, we believe something different, but in the end it's small potatoes. Bottom line, we believe in a powerful all-loving, forgiving God.' "

A few miles away, in West Los Angeles, Mohammad Sabah said things that would have reassured DeBellis.

"What I would like to do is bring out the common ground that I see, like Islam is not anything different -- it's just a continuation of what came before," he said. "I just want to bring it out that Islam is not something new."

Sabah, 30, a software engineer for a media company, liked the idea of the Vatican forum and said not enough of these initiatives take place. He has never taken part in any formal interfaith event, saying he is more interested in the practical, everyday discussions that spring up and can lead to better understanding.

He recalled the time a colleague, who had spent a few years in Saudi Arabia, asked why women there can't drive. Sabah described the difference between culture and religion (the ban is cultural), and then explained about women's rights in Islam, something often misconstrued in the West.

That kind of direct dialogue is preferable to silence, he said, because prejudices can be directly addressed and changed. It's about exchanging ideas, not proselytizing.

"It's not about changing or shaking" your faith, he said. "It's about learning more."


Thursday, November 13, 2008

A First-World Hoax

November 13, 2008

A Senior Fellow at the Institute of Nonexistence

It was among the juicier post-election recriminations: Fox News Channel quoted an unnamed McCain campaign figure as saying that Sarah Palin did not know that Africa was a continent.

Who would say such a thing? On Monday the answer popped up on a blog and popped out of the mouth of David Shuster, an MSNBC anchor. “Turns out it was Martin Eisenstadt, a McCain policy adviser, who has come forward today to identify himself as the source of the leaks,” Mr. Shuster said.

Trouble is, Martin Eisenstadt doesn’t exist. His blog does, but it’s a put-on. The think tank where he is a senior fellow — the Harding Institute for Freedom and Democracy — is just a Web site. The TV clips of him on YouTube are fakes.

And the claim of credit for the Africa anecdote is just the latest ruse by Eisenstadt, who turns out to be a very elaborate hoax that has been going on for months. MSNBC, which quickly corrected the mistake, has plenty of company in being taken in by an Eisenstadt hoax, including The New Republic and The Los Angeles Times.

Now a pair of obscure filmmakers say they created Martin Eisenstadt to help them pitch a TV show based on the character. But under the circumstances, why should anyone believe a word they say?

“That’s a really good question,” one of the two, Eitan Gorlin, said with a laugh.

(For what it’s worth, another reporter for The New York Times is an acquaintance of Mr. Gorlin and vouches for his identity, and Mr. Gorlin is indeed “Mr. Eisenstadt” in those videos. He and his partner in deception, Dan Mirvish, have entries on the Internet Movie Database, imdb.com. But still. ...)

They say the blame lies not with them but with shoddiness in the traditional news media and especially the blogosphere.

“With the 24-hour news cycle they rush into anything they can find,” said Mr. Mirvish, 40.

Mr. Gorlin, 39, argued that Eisenstadt was no more of a joke than half the bloggers or political commentators on the Internet or television.

An MSNBC spokesman, Jeremy Gaines, explained the network’s misstep by saying someone in the newsroom received the Palin item in an e-mail message from a colleague and assumed it had been checked out. “It had not been vetted,” he said. “It should not have made air.”

But most of Eisenstadt’s victims have been bloggers, a reflection of the sloppy speed at which any tidbit, no matter how specious, can bounce around the Internet. And they fell for the fake material despite ample warnings online about Eisenstadt, including the work of one blogger who spent months chasing the illusion around cyberspace, trying to debunk it.

The hoax began a year ago with short videos of a parking valet character, who Mr. Gorlin and Mr. Mirvish said was the original idea for a TV series.

Soon there were videos showing him driving a car while spouting offensive, opinionated nonsense in praise of Rudolph W. Giuliani. Those videos attracted tens of thousands of Internet hits and a bit of news media attention.

When Mr. Giuliani dropped out of the presidential race, the character morphed into Eisenstadt, a parody of a blowhard cable news commentator.

Mr. Gorlin said they chose the name because “all the neocons in the Bush administration had Jewish last names and Christian first names.”

Eisenstadt became an adviser to Senator John McCain and got a blog, updated occasionally with comments claiming insider knowledge, and other bloggers began quoting and linking to it. It mixed weird-but-true items with false ones that were plausible, if just barely.

The inventors fabricated the Harding Institute, named for one of the most scorned presidents, and made Eisenstadt a senior fellow.

It didn’t hurt that a man named Michael Eisenstadt is a real expert at the Washington Institute for Near East Policy and is quoted in the mainstream media. The real Mr. Eisenstadt said in an interview that he was only dimly aware of the fake one, and that his main concern was that people understood that “I had nothing to do with this.”

Before long Mr. Gorlin and Mr. Mirvish had produced a short documentary on Martin Eisenstadt, supposedly for the BBC, posted in several parts on YouTube.

In June they produced what appeared to be an interview with Eisenstadt on Iraqi television promoting construction of a casino in the Green Zone in Baghdad. Then they sent out a news release in which he apologized. Outraged Iraqi bloggers protested the casino idea.

Among the Americans who took that bait was Jonathan Stein, a reporter for Mother Jones. A few hours later Mr. Stein put up a post on the magazine’s political blog, with the title “Hoax Alert: Bizarre ‘McCain Adviser’ Too Good to Be True,” and explained how he had been fooled.

In July, after the McCain campaign compared Senator Barack Obama to Paris Hilton, the Eisenstadt blog said “the phone was burning off the hook” at McCain headquarters, with angry calls from Ms. Hilton’s grandfather and others. A Los Angeles Times political blog, among others, retold the story, citing Eisenstadt by name and linking to his blog.

Last month Eisenstadt blogged that Samuel J. Wurzelbacher, Joe the Plumber, was closely related to Charles Keating, the disgraced former savings and loan chief. It wasn’t true, but other bloggers ran with it.

Among those taken in by Monday’s confession about the Palin Africa report was The New Republic’s political blog. Later the magazine posted this atop the entry: “Oy — this would appear to be a hoax. Apologies.”

But the truth was out for all to see long before the big-name take-downs. For months sourcewatch.org has identified Martin Eisenstadt as a hoax. When Mr. Stein was the victim, he blogged that “there was enough info on the Web that I should have sussed this thing out.”

And then there is William K. Wolfrum, a blogger who has played Javert to Eisenstadt’s Valjean, tracking the hoaxster across cyberspace and repeatedly debunking his claims. Mr. Gorlin and Mr. Mirvish praised his tenacity, adding that the news media could learn something from him.

“As if there isn’t enough misinformation on this election, it was shocking to see so much time wasted on things that didn’t exist,” Mr. Wolfrum said in an interview.

And how can we know that Mr. Wolfrum is real and not part of the hoax?

Long pause. “Yeah, that’s a tough one.”

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You think this could happen here? Naahhh....we can't be that smart...

Monday, November 10, 2008

No She Won't!


Aide: Shahrizat likely to bring forward transition plan

PETALING JAYA: Datuk Seri Shahrizat Jalil wants the leadership transition plan between her and Tan Sri Rafidah Aziz to be brought forward. There is even a possibility she will ask Rafidah to back off and leave the field clear for her to take over as Wanita Umno chief in March.

Confirming this, her aide said Shahrizat was expected to discuss the matter with Rafidah soon. This came after Shahrizat issued a statement yesterday, which reiterated that she still respected the agreement made with Rafidah on the transition plan in August.

She, however, noted that when she agreed to the plan, the election date had been scheduled for December and not March 2009; and the transition plan involving the party president and deputy president was agreed for 2010.

Shahrizat said she issued the statement because various parties had pressured her to make her stand clear.

Speculation has been rife that she might go for the top post in the wing after getting 73 nominations thus far despite pledging she would only contest the deputy chief’s post, for which she has received 111 nominations.

Yesterday – the last day of divisional meetings – she picked up three additional nominations for the Wanita chief’s post. They came from Beluran, Sipitang and Bukit Bendera divisions.

In Kota Tinggi, Tourism Minister Datuk Seri Azalina Othman Said said that while a “door had opened” for her, it was not wide enough for her to secure the required number of nominations to contest for the Wanita Umno deputy chief post.

She only received 20 nominations, 19 short of the requisite number to qualify.

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I find it amusing when there is talk about Rafidah handing over 'power' to Shahrizat. What power is that exactly???

Saturday, November 8, 2008

Yes She Can!

AP Photos/Al Goldis

Michigan’s first Muslim rep

DETROIT: Michigan is getting its first female Muslim legislator, thanks in large part to her Jewish boss, the incumbent.

Rashida Tlaib, a lawyer, community activist and daughter of Palestinian immigrants, easily won a House seat in Tuesday’s general election after emerging from an eight-way Democratic primary with 44% of the vote in August.

Tlaib, 32, said she wouldn’t have run but for the repeated urging of Democratic state Representative Steve Tobocman, who is stepping down because of term limits.

Once she decided to run, she threw herself into it, knocking on 8,000 doors and hitting each household twice.

Southeastern Michigan has about 300,000 people with roots in the Arab world, but few of them live in Tlaib’s largely black and Hispanic district in southwest Detroit.

We view her victory as a sign that Michigan Muslims are welcomed as a part of our state’s multi-faith and multiethnic society,” said Dawud Walid, Michigan director of the Coun- cil on American-Islamic Relations.

According to the American Muslim Alliance, only nine Muslims were serving in state legislatures nationwide before Tuesday’s elections, and only one of them is a woman. There are two Muslim members of Congress – Democrats Keith Ellison of Minnesota and Andre Carson of Indiana.

The Michigan Legislature’s first known Muslim member, James Karoub, served three terms in the state House in the 1960s.

Tobocman said he first met Tlaib about five years ago when she was working for the Arab Community Centre for Economic and Social Services, where she did advocacy work for immigrants.

I was just really, really impressed,” he said. When he later became majority floor leader and got another staff slot, he recruited Tlaib for the job. He said she brings a passion for social justice and the ability to work with people across the political aisle with very different outlooks.

“She’s someone who just intuitively understood the process right off the bat,” Tobocman said.

The election was only one of many firsts for Tlaib. The eldest of 14 children of a retired Ford Motor Co worker and his wife, she was the first in her family to earn a high school diploma. — AP


And she wasn't the only one who stood for elections either. Read about the other Muslim-American women candidates here.

Friday, November 7, 2008

Uh...oh....


Israeli media hails Obama’s choice of chief of staff

JERUSALEM: Israeli media yesterday hailed Barack Obama’s choice of Rahm Emanuel to be his chief of staff, with one daily calling the Democrat of Israeli descent “our man in the White House.”

Radio stations and newspapers pointed out Emanuel’s Jerusalem-born father was once a member of Irgun, an underground, ultra-nationalist Jewish movement that fought British troops before the 1948 creation of the state of Israel.

Emanuel himself volunteered to serve in the Israeli army and did a two-month stint at a base in northern Israel during the 1991 Gulf War, public radio reported.

“It is obvious he will exert influence on the president to be pro-Israeli,” Emanuel’s father, who moved to the United States in the 1960s, told the Maariv daily.

The newspaper headlined the article: “Our man in the White House.”

Democrats say Obama has asked Emanuel, a combative congressman and former Bill Clinton White House aide, to be his chief of staff, a vital post that helps set the tempo of the administration.

Meanwhile, Middle Eastern newspapers yesterday welcomed Obama’s election victory, but warned against hopes of rapid or radical policy change in the region ravaged most by his predecessor.

Newspaper editorials hailed Obama’s historic win as a welcome change for the United States after eight years of George W. Bush’s presidency, but cautioned that Washington’s regional priorities would always be Israel and oil.

Egypt’s official Al-Ahram daily headlined with, “Obama rewrites American history,” describing election night as “an evening to get rid of racism in an American way.”

But Obama’s victory “doesn’t mean that we’re about to witness a radical change in American policy,” an editorial in the independent Al-Badil said, because change “doesn’t depend on the colour of your skin.”

Obama’s presidency would not change the way “Arab affairs” are dealt with, the paper said, as US policy consists of “preserving Israel’s superiority over all its Arab neighbours and (having) oil at an acceptable price.”

Newspapers in Iraq, steeped in chaos and bloodshed since the US-led invasion of 2003, were mostly pessimistic that Obama would herald change despite his campaign promises of a speedy withdrawal of US combat troops.

“We don’t expect the US to change strategy as soon as there is a change in president,” said the Badr daily. — AFP



Thursday, November 6, 2008

Say what???


Abdullah: ‘Anyone can be PM’

PUTRAJAYA: It is possible for anyone from a minority group to be a nation’s leader, even in Malaysia, says Prime Minister Datuk Seri Abdullah Badawi.

It is up to the people to decide, just as the Americans had done through the democratic process,” he said while extending his congratulations to Senator Barack Obama.

Reporters had asked him in the Parliament lobby yesterday if it were possible for a person from a minority group to become Prime Minister in Malaysia.

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Umm.....not sure what planet he's on....

Wednesday, November 5, 2008

Barack's Barakah


So much has been focussed on Barack Obama's middle name Hussein that few have asked what his first name means. I only realised this last night while reading his autobiography 'Dreams From My Father', published before he even became a Senator for Illinois.

A friend of his at Occidental College in California asked him what his name meant.

"It means 'blessing' in Arabic. My grandfather was a Muslim" he explained.

For me, and probably any other Muslim reading that, it was an "Aha!" moment. Of course! Barack comes from 'barakah' or in Malay, 'rezeki'.

Today Barack's barakah showed itself. The son of a Kenyan father and an American mother, born in Hawaii and brought up in part in Indonesia, became President of the United States. A first in American history in so many ways.

I must say I am relieved and like so many other non-Americans who were glued to our TV screens this morning, thrilled to bits. Who knows what sort of American President Obama will be? We will certainly find out in the years to come. But for the moment, just the very idea of this young fresh-looking, different-looking man being in the White House is thrilling simply because it was unimaginable not so long ago, when it seemed we will never see the end of that inward-looking arrogant aggressive Bush-type presidency.

And oh, how nice to think of Michelle Obama as First Lady! She is what women look like all over the world these days, not Laura Bush, not Cindy McCain.

I just watched Obama's victory speech. How refreshing to see a victor who does not crow over his enemies, who is gracious towards the losers as well as those who did not vote for him. And who uses the opportunity of victory to reconcile and to unite.

"In this country, we rise or fall as one nation, as one people. Let's resist the temptation to fall back on the same partisanship and pettiness and immaturity that has poisoned our politics for so long." he said, "..And while the Democratic Party has won a great victory tonight, we do so with a measure of humility and determination to heal the divides that have held back our progress."

He reaches out to "... those Americans whose support I have yet to earn, I may not have won your vote tonight, but I hear your voices. I need your help. And I will be your president, too."

How different is that from what we are used to hearing here, where divides are maintained and even enlarged after elections?

John McCain's speech conceding victory to Obama was no less gracious. He told his forlorn crowd that he called President-elect Obama to congratulate him and added, "In a contest as long and difficult as this campaign has been, his success alone commands my respect for his ability and perseverance. But that he managed to do so by inspiring the hopes of so many millions of Americans who had once wrongly believed that they had little at stake or little influence in the election of an American president is something I deeply admire and commend him for achieving."

He then urged "all Americans who supported me to join me in not just congratulating him, but offering our next president our good will and earnest effort to find ways to come together to find the necessary compromises to bridge our differences and help restore our prosperity, defend our security in a dangerous world, and leave our children and grandchildren a stronger, better country than we inherited.

"Whatever our differences, we are fellow Americans. And please believe me when I say no association has ever meant more to me than that."

Our politicians, on all sides, can learn so much from such graciousness. That after the battle of elections is won, there is a bigger challenge, one of uniting the country, that needs to be met and won.

It does seem like a change has come over the world. And if a place like the US can change so much as to put someone like Barack Obama, the 'unlikeliest candidate' as he himself put it, in the White House, it gives hope to the rest of us too. Hope that the time will come when we won't have pudgy men with dubious intellects and suspect ethics as our only choices for leaders, that someone fresh, young and even female may one day rise to lead us into the future. If we have the barakah, insyaAllah.

Tuesday, November 4, 2008

IKIM making sense...for a change

Tuesday November 4, 2008

Overcoming Religious Sensitivity

IKIM Views by Md Asham Ahmad

Restraining people from knowing and understanding the environment in which they live is akin to reinforcing ignorance, which is the root of fanaticism and racism
.

WE OFTEN hear, from time to time, political leaders reminding the public not to discuss certain issues because these are ‘sensitive issues’. This reminder usually comes with a warning that, in order to maintain peace and security, stern action would be taken against those who disregard that caution. Still, it has not stopped people from talking and discussing.

To be sensitive about something implies that one easily becomes offended or emotionally upset. So, to classify a subject or an issue as ‘sensitive’ means to acknowledge that it needs to be dealt with ‘carefully’ because it is likely to cause disagreement or make one angry or upset. Considering the history and demographic background of the country, it is a matter of prudence to classify religion as a sensitive issue and to proceed with great care.

It is, however, not prudent to let society remain in that state forever. We cannot actually let the people of this country continue to remain sensitive forever when it comes to religion because religion is part and parcel of human life, and our country is host to almost all major world religions.

It is senseless to restrain people from the urge to know and understand the environment in which they live. It is akin to reinforcing ignorance, which is actually at the root of fanaticism and racism. Instead, why don’t we make discussion concerning religion something interesting, enjoyable, and beneficial to all?

Of course this is not easy to do, but we have no other option. We must somehow take the effort to overcome religious sensitivity because in the long run it is counter productive, as well as dangerous, to restrain discussion on religion.

We have been independent for more than 50 years, and despite all the odds we have achieved so many things together. No right-thinking citizen of this country would wish to see what we have painfully built destroyed by our own hands due to misunderstanding.

To understand and to be understood we need to talk. If we do not talk about religion how are we going to understand it, and make others understand it? How are we going to eliminate misunderstandings about it, and differentiate truth from falsehood?

The need to talk is even greater today in a world where access to information is almost unlimited. Like it or not, there are ongoing discussions concerning so many pertinent issues.

However, we are constantly reminded by our leaders that what matters most in this country is peace, and there is fear that open discussion about religion represents a threat to this peace because the fear is that it would bring about discord and hatred.

Is this fear genuine? Or is it only what some people would like us to believe? Maybe we should re-examine our notion of peace, and clarify what we actually mean when we say we want peace.

It is true that everybody wants to live in peace; in fact, even animals desire peace. But our understanding of what peace is all about must not be limited only to what is external to our existence.

There is also what is more fundamental and personal, namely, peace of mind. There cannot be true peace without the peace of mind and tranquillity of the soul. Nobody can experience peace of mind as long as there is agitation in the soul as the result of doubt concerning the most basic questions surrounding life.

Peace of mind has to do with certainty concerning the nature of ultimate reality, namely, about the nature and purpose of our existence, about God, about the world, and about what constitutes virtues and values.

Why don’t we talk about these questions openly and freely so that people will benefit from it? These are actually questions that could be discussed without offending anybody. People would like to know about the truth advocated by every religion so that they understand the fundamental differences between religions and why there are differences, so that comparisons can be made.

This, if done properly and sincerely, will encourage research and the exchange of ideas, and the final result would be knowledge and understanding.

What we may term as ‘senseless sensitivity’ owes its root to ignorance, and the worst ignorance is ignorance concerning the truth about life, which is the cause of fear; and fear is antithetical to peace. It is indeed senseless to remain ignorant about the true answers to the basic questions of life, and to simply follow what one happens to inherit from one’s forefathers.

Ignorance is the first enemy of Islam. For all Muslims, to seek knowledge is not only the first and foremost obligation, it is a life-time endeavour. Since every Muslim is responsible for his own deeds and will be held accountable to God, he should know what his responsibilities are and to whom he will be held accountable.

Muslims are used to talking about their religion and holding discourse with others about the fundamental problems of life. They have developed the tradition of ‘kalam’, which literally means ‘speech’ or ‘discourse’. It is interesting for us to ponder the reason for referring to this science as kalam.

One of the indications that one truly knows about something is one’s ability to talk about it in a meaningful or logical manner. Kalam is based on the principle that knowledge concerning the fundamentals of religion is attainable through the systematic application of rational principles.

One of the basic questions discussed by Muslim theologians of the past is the status of faith (iman) of one who follows or accepts religious dogmas without proof. They questioned the validity of faith without knowledge. The strictest opinion holds that blind following on matters of faith is unacceptable; the person who does so is in reality an unbeliever.

The assumption is that one cannot possibly have faith with regard to what one is ignorant of. Hence, to seek evidence or proof and the condition of its validity is prior to iman. ‘Taqlid’, which means blindly following or accepting a doctrine without any proof or evidence of its validity is categorically rejected.

At least one must have proof adequate enough to remove any doubt, proof that is referred to as general proof. The amount of proof needed is however subject to the individual’s ability and the problem he faces.

The point is, from the very beginning Muslims were aware of the need to articulate their faith in a precise and logical manner, and in the same way rebut opinions and doctrines which were contradictory.

They were not afraid of challenges to their faith. On the contrary they sat down and listened to arguments, agreed on certain points and disagreed on others. This was what they used to practice, as part of their religious and intellectual tradition.

As such, Muslims have an important role to play, and a huge responsibility to shoulder. They must show a good example to other communities because it is through their actions and behaviour that the non-Muslims owe their perception of Islam. Since they are the majority and are in charge of the affairs of the country they should behave in a mature manner particularly in dealing with criticism.

Criticism against certain conduct of the Muslims must not be construed as criticism against Islam. It is possible that the criticism is due to their own disregard and ignorance of the true teachings of Islam. This point is reflected in the recent controversy surrounding the Muslim call to prayer.

What is lacking is knowledge, and if this is sincerely admitted as our shortcoming, we have to do something about it.

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Wow!

Hiding Rage under the Cloak of Anonymity

#@&!!! Anonymous Anger Rampant on the Internet

By Todd Leopold
CNN

(CNN) -- There's a whole world of people out there, and boy, are they pissed off.

On political blogs, the invective flies. Posters respond to the latest celebrity gossip with mockery or worse. Sports fans set up Web sites with names that begin with "fire," hoping coaches, athletic directors and sportscasters lose their jobs.

And though there are any number of bloggers and commenters who attempt to keep their postings and responses on a civil level, all too often interactive Web sites descend into ad hominem attacks, insults and plain old name-calling. Indeed, there are even whole sites devoted to venting, such as justrage.com (one screed there was titled, "I don't give a flying f***, so f*** you") and mybiggestcomplaint.com.

This is not a world Emily Post would want to be caught in after dark.

"The Internet can be a great tool," said Sara Black, a professor of health studies at St. Joseph's University who takes a particular interest in online bullying. "Like any tool, it can also be misused."

One reason for the vitriol that emerges on the Web, experts say, is the anonymity the Internet provides. Commenters seldom use their real names, and even if they do, the chance for retaliation is slim.

"In the [pre-Internet era], you had to take ownership [of your remarks]. Now there's a perception of anonymity," said Lesley Withers, a professor of communication at Central Michigan University. "People think what they say won't have repercussions, and they don't think they have to soften their comments."

Contrast that with a face-to-face conversation, or even a phone conversation, where you can judge people's moods from facial movements or vocal inflections, observes University of Texas psychology professor Art Markman.

"It's hard to be aggressive when you're face to face," he said.

Moreover, he points out, aggression often carries a subtext of power.

"A lot of times, real anger is an attempt to get control over a situation where the person doesn't usually have it," he said. In that respect, comments to blog posts are attempts to strike back.

Those power games are innately grasped by children and teens, with schools serving as a perennial social laboratory.

Cheryl Dellasega, a Penn State women's studies professor, ticks off hypothetical examples that could have come straight from the scripts to "Mean Girls" or "Heathers."

"Girls who are getting teased come home and let their [aggressors] have it by putting something on their blog and starting a rumor campaign," she said. And instead of rumors simply making the rounds among peer groups -- which can be bad enough -- "they go out to a much bigger group, a worldwide group. The impact is devastating, and it's as easy as clicking a button."

"Kids don't realize that one post can destroy somebody's life forever," she added.

Indeed, such incidents have made headlines. In 2006, 13-year-old Megan Meier committed suicide after becoming attracted to a boy on MySpace who then turned on her. The boy turned out to be a hoax created by a neighbor family that included a former friend of Meier's.

In August, The New York Times Magazine did a story about trolls, some barely out of their teens, who antagonize others for the sake of "lulz": "Lulz is watching someone lose their mind at their computer 2,000 miles away while you chat with friends and laugh," one ex-troll told the publication.

Adults aren't immune by any means. A Japanese woman, angry at her online "husband," killed his avatar after he divorced her. A South Korean actress committed suicide after being harassed by online rumors following a divorce. Celebrity gossip sites are full of snarky comments about stars; reaction from readers is often brutal, turning the story into the online equivalent of a pile-on.

Markman is quick to observe that he doesn't believe there's more anger out there. But, he said, "there are more ways of expressing it on the Internet."

"We've all had interactions with unpleasant people, but we don't confront them. We take it out elsewhere," he said. "What the Internet has created is groups of people where there are no repercussions with being too aggressive."

Indeed, though electronically transmitted anger has parallels throughout human history -- the bitter letter, the village gossip -- the speed at which it travels, and the number of people who may come in contact with it, is something new, says St. Joseph's Black.

"[Electronic] media can increase potential for violence in a number of ways," she said in an e-mail interview. "First, it introduces ideas (good and bad) that people may not have come up with on their own. Second, it is easier to depersonalize the victim, facilitating perpetration. Third, aggressive behaviors may be reinforced with points, attention or status, especially in games."

Withers has seen that first hand. She teaches a course on the "dark side of communication" at Central Michigan, involving "the mean or evil things we do on a day-to-day basis," as she describes it: cheating, for example, or lying.

As part of the course, several of her students work on a collaborative project with students at other schools, and they come together in Second Life, the virtual reality environment. If someone isn't pulling his or her weight, says Withers, others can be harsh in their judgments -- harsher than in real life, because the anger is expressed at the person's avatar.

Which led at least one of Withers' students to forget that the avatar was attached to a real person.

"One student went off on another student and she was sitting in the classroom a few rows behind him," she said. "He knew she was there, but didn't -- there was that distancing."

Is there a way to restore civility to the Internet? Among children and teenagers, say Dellasega and Black, it's up to parents to exercise control.

"I think parents need to take responsibility," Dellasega said. "They give kids computers and leave them alone. ... When a child is 8 or 9, the computer should be in a public place. Kids should understand that using a computer is a privilege, not a right."

Schools can also play a role, she says.

Black adds that parents should set clear rules on behavior and build empathy in their kids by having them reach out to those who are different.

As for adults, human nature dictates that people will always lash out at others, whether it's over a perceived insult or simply because of a power differential. Web sites may ban the worst offenders, but they'll almost always pop up elsewhere, using a different name, e-mail address or even computer.

"Some people are just bitter and angry," said psychiatrist Dr. Terry Eagan, medical director of the Moonview Sanctuary in Santa Monica, California. "Sometimes, they're against everyone, other times against a specific group. That person can get really stimulated and can say all sorts of horrible things. But I don't think it's not like they didn't exist before."

Whether the problem will get control of us, or we will get control of the problem, is in the way we face up to it, he says. Anger, he says, is rolled up with anxiety and fear, and nothing creates more fear like a lack of understanding.

"I tell patients that I'd rather know everything about people; information is powerful," he said. "When the climate of the world is more fear-based, it permeates everything."